Reference photo of the pagoda published in the original article (does not show the current layout of shrines and temples)
Reference photo of the pagoda published in the original article (does not represent the current layout of shrines and temples). We are using previous photos from this site.

Shrine and temple histories often describe traditions linking kami and Buddhist deities, or temples once associated with shrines. Shinto–Buddhist syncretism helps explain these connections. Museum sources offer a way to explore a past that today's separate categories do not fully capture.

What you need to know first

Shinto–Buddhist syncretism
Shinto–Buddhist syncretism describes the historical interaction of Japanese kami worship and Buddhism, including shared rituals, religious sites and ways of understanding kami and Buddhist deities.
honji suijaku
Honji suijaku is the idea that Buddhist deities are the original forms and kami their manifestations, appearing to guide people. It is one of the teachings that developed through Shinto–Buddhist syncretism.
Separation of Buddhism and Shintoism
A policy separating kami worship and Buddhism was promoted from the first year of Meiji. The much longer history of interaction did not simply disappear at that point.
How to read history
Compare the former names of shrines and temples in historical accounts with the names and visiting practices used today.

How to read the relationship between shrines, pagodas, and temples and gods

An exhibition explanation from the National Museum of Japanese History shows how historical plans of shrine and temple grounds reveal buildings from the era of Shinto–Buddhist syncretism and structures left after separation. Old plans may depict a landscape quite different from today's division into shrines and temples.

A torii gate or pagoda alone cannot establish a site's history or present religious status. Check the building names and former names recorded in each shrine or temple's history.

Honji suijaku is one of the ways of thinking that explains the relationship between kami and Buddhist deities

The Nara National Museum's explanation of the Sannogu Mandala identifies relationships between enshrined kami and their corresponding Buddhist deities, illustrating honji suijaku. Such images offer another way to learn about the history of religious belief.

These relationships were not identical in every region or period. Read each as a particular historical tradition, rather than automatically applying it to present-day beliefs.

Separation of Shinto and Buddhism during the Meiji period and guide to worshiping today

Materials from the National Museum of Japanese History include records abolishing the name Hachiman Daibosatsu in Meiji 1 (1868), during the separation of Shinto and Buddhism. These records help explain changes in names, buildings and the enshrinement of kami and Buddhist deities.

Accounts of goshuin's origins include connections with offerings of copied sutras. Understanding historical links is separate from determining how a goshuin is issued today. Follow each shrine or temple's current instructions on visiting, handling goshuin books and requesting inscriptions.

Goshuin/Visit record seen in previous photos

Photographs from the original article are retained. Any prices, dates, designs and views of the grounds in them belong to the time they were taken, rather than representing current conditions.

Photo 1 published in the original article of Shinto–Buddhist syncretism
Original article photo 1 (published in 2014). Please see them separately from the current acceptance conditions.

Source and scope of confirmation

Sources checked: 2026-11-07. Read historical and mythological accounts as traditions or explanations provided by the cited organisations. Practical arrangements apply to the individual shrine or temple described.

This article has been revised using official sources, relevant organisations and museum materials. Photographs are records of earlier visits. Check each shrine or temple's latest practical information before travelling.